Which one of the following sculptures found at Sanchi Stupa is NOT directly inspired by Buddhist ideas ?

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  1. Empty seat
  2. Shalbhanjika
  3. Tree
  4. Wheel

Answer (Detailed Solution Below)

Option 2 : Shalbhanjika
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Detailed Solution

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The correct answer is Shalbhanjika.

Key Points

  • Shalbhanjika is a type of sculpture representing a tree goddess or yakshi, widely associated with fertility and nature worship in ancient Indian art.
  • It is considered part of Hindu and folk traditions rather than being directly inspired by Buddhist ideas.
  • Yakshis like Shalbhanjika are often depicted in sensual poses, highlighting their connection to fertility and prosperity.
  • While the Sanchi Stupa contains depictions of Buddhist symbols such as the Empty Seat, Wheel, and Tree, the Shalbhanjika sculptures are ornamental additions influenced by non-Buddhist traditions.
  • Such sculptures were integrated into Buddhist architecture to reflect the cultural amalgamation and appeal to a broader audience beyond the Buddhist community.

Additional Information

  • Sanchi Stupa:
    • Located in Madhya Pradesh, it is one of the oldest stone structures in India and a UNESCO World Heritage Site.
    • Built during the Mauryan dynasty under Emperor Ashoka in the 3rd century BCE.
    • It serves as a significant site for Buddhist art and architecture.
  • Buddhist Symbols:
    • The Empty Seat symbolizes Buddha's enlightenment and absence following nirvana.
    • The Wheel (Dharmachakra) represents the teachings of Buddha and the cycle of life.
    • The Tree often symbolizes the Bodhi Tree under which Buddha attained enlightenment.
  • Yakshis and Yakshas:
    • Yakshis are female nature spirits, while Yakshas are their male counterparts in ancient Indian mythology.
    • They are considered guardians of treasures hidden in the earth and are frequently depicted in Hindu, Jain, and Buddhist art.
  • Cultural Syncretism:
    • The incorporation of Shalbhanjika into Buddhist monuments like Sanchi reflects the blending of Buddhist and non-Buddhist traditions.
    • This syncretism aimed to make Buddhist teachings accessible to followers of other religions and cultural practices.
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