Who was the chief luminary and philosopher of the Trika philosophical system of India?

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  1. Adi Shankaracharya
  2. Ramanujacharya
  3. Abhinavgupta
  4. Buddha

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Option 3 : Abhinavgupta
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The correct answer is Abhinavagupta.

Key Points

  • Abhinavagupta (c. 950–1020 CE) was a renowned philosopher, mystic, and scholar of the Trika (Kashmir Shaivism) philosophical system in India.
  • He is considered one of the greatest exponents of Kashmir Shaivism and authored numerous works, including the monumental Tantraloka, a comprehensive treatise on the practice and philosophy of Trika Shaivism.
  • Abhinavagupta's philosophy integrates metaphysics, epistemology, and aesthetics, emphasizing the concept of non-dualism (Advaita) within the framework of Shaivism.
  • He was deeply influenced by earlier thinkers of the Trika tradition, such as Vasugupta and Somananda, and significantly expanded upon their ideas.
  • Abhinavagupta's contributions extend to Indian aesthetics, where his commentary on the Natyashastra introduced the concept of Rasa as central to art and literature.

Additional Information

  • Trika Philosophy:
    • Trika is a school of non-dualistic Shaivism originating in Kashmir, emphasizing the unity of the individual self (Atman) with the universal consciousness (Shiva).
    • It incorporates three key aspects: Shiva (the ultimate reality), Shakti (dynamic energy), and Nara (individual soul).
  • Tantraloka:
    • Written by Abhinavagupta, this is a 37-chapter encyclopedic work explaining Trika philosophy, rituals, and practices.
    • It is a foundational text of Kashmir Shaivism and integrates tantric practices with philosophical insights.
  • Rasa Theory:
    • Abhinavagupta expanded upon Bharata Muni's Rasa theory from the Natyashastra, focusing on the aesthetic experience (Rasa) as a spiritual process.
    • He identified nine primary Rasas, including Shringara (love), Hasya (humor), and Karuna (compassion).
  • Kashmir Shaivism:
    • A unique spiritual and philosophical tradition originating in Kashmir, emphasizing the recognition of the self as Shiva.
    • It incorporates both monistic metaphysics and tantric rituals, making it distinct from other Advaita traditions.
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